So, why do we in Aotearoa call a villa a villa? What even is a villa? The former is a question that completely flummoxed me when someone asked it of me a few years ago. My response was, “because we do”. Which is a terrible answer for any question. But, here, today, I can tell you why and – generously… – I’m going to share this with you. I should say that this is a very once-over-lightly – many people have written whole (fascinating, I might add) books on the history of the villa. This blog post is but a short summary and, thus, equally short on nuance. There’s nothing wrong in it (hopefully!) but I have less than 1000 words (in theory) and much has been left out.
Before we really get into things, I’d like to share James Ackerman’s excellent observation about villas with you (NB: not written in plain language, please don’t give up on the post at this point!): a villa “is a myth or fantasy through which over the course of millennia persons whose position of privilege is rooted in urban commerce and industry have been able to expropriate rural land, often requiring, for the realization of the myth, the care of a laboring class or slaves” (Ackerman 1990: 10). Not a man to hide his politics, Ackerman.
It all starts with the Romans (something my high school classics teacher was fond of reminding us). The ancient Greeks might have been involved too, but I’m going to focus on the Romans. Wealthy Roman city dwellers, often political figures or at least public ones, developed the villa concept as a retreat from the stresses and strains of city life. More particularly, the stresses and strains attendant upon their lives in the city: the petitioners, the demands on their time, the speeches they needed to give, the plays they needed to write, etc, etc. All of which left them no time to think. And by ‘think’ here, I mean engage in deep contemplation about important matters, as opposed to the general day-to-day thinking about, say, what’s for dinner… (always a pressing concern, I find). Thus, they needed to escape, to have some peace and quiet, and so it was to their rural estates, known as villas, that they decamped. They didn’t just do serious thinking here, they enjoyed the healthier air, nature itself, a slower pace of life, and the opportunities for recreation, be that exercise, fishing, visits from friends or creative pursuits (Ackerman 1990: 35-36).
There was a major flourishing of the villa in the late medieval period (who knew?), and it is this period that the aforementioned Ackerman dates the association between the villa and the bourgeois, going so far as to describe the villa as a “bourgeois concept” (Ackerman 1990: 10, 63). This was when the good burghers of Europe began to develop a taste for villa life, much as envisaged by the Romans (that is, the house at the centre of an estate to which city dwellers could retreat to escape the city – in fact, ‘villa’ at this point in time often referred to the estate as a whole, not just the house). It stood in contrast to the homes of the feudal overlords, who typically lived in castles (in the countryside), which, while literal places of retreat during times of war, were by no means the places of figurative retreat that the Romans had built (Ackerman 1990: 63).
From here, the villa spreads to England during the Enlightenment (obviously there’s a bit of a time lag, but see earlier comments re word count). In this period and location it gets caught up in ideas about property ownership, privacy, identity and labour (Archer 2005: 1). It continues to embody those same ideals as the Romans and the burghers associated with their villas: a house in the country, with land, to which busy and wealthy city dwellers could retreat (supported by the aforementioned labouring class). But, there is a new development: the villa begins to be built in suburbs, by middle class people, becoming what John Archer has described as the “bourgeois compact villa”, noting also that the suburb was a particular bourgeois location (Archer 2005: 45-52, McKellar 2011: 50-51). As a consequence – as the size of the land parcel these villas stood on reduced and the occupation of the occupiers changed – the villa comes to be more specifically about rest and recreation, and its economic role declines (Archer 2005: 46). These changes reflect the increasing wealth of the English middle class, the growing industrialisation of England and improving transport networks (Ackerman 1990: 17, McKellar 2011: 51). All of this was bundled up with a sort of moral panic on behalf of the English middle classes, as cities were increasingly seen as dirty, disease-ridden and poverty-stricken places that were not suitable to live in, particularly if you were raising a family (Archer 2005: 147). To this, a stand-alone (or, at a pinch, a semi-detached) house in the suburbs was the ideal solution, and enabled the separation of work and home (another key middle class ideal that was connected to all of this).
As the size and wealth of the English middle classes grew, so too did the suburban villa proliferate. Its spread was aided by the books of people like J. C. Loudon, whose work popularised the bourgeois compact villa and provided numerous examples of the different types of villa that could be built. On the back of this, the growing number of architectural pattern books further spread and popularised the ideal, also making it more accessible to a wider range of people. By the time English colonial settlers began arriving in New Zealand in the early nineteenth century, the concept of the – bourgeois – villa was firmly entrenched in their cultural baggage, as it were. The first reference to a villa in a New Zealand newspaper dates to 1840 – in this case, to a “villa allotment” i.e. a section of land on which it would be suitable to build a villa (New Zealand Gazette and Wellington Spectator 6/6/1840: 4).
And that, folks, in just a little bit more than 1000 words, is how we came to have the villa in Aotearoa. It’s not just a house type, it’s an ideal: of peace and quiet and rest and recreation, a set of circumstances best achieved on a small parcel of land (big enough for a garden, and to separate you from your neighbours), in a standalone house, not in the central city, and it’s not a place of work. For men, at least. These ideals morphed and changed a bit here in New Zealand, but that’s a topic for another day. Before I sign off, though, I’d like to ask you to pause and think about these ideals might today relate to, say, a holiday house, or how they might have fed into the growth of the lifestyle block.
Katharine Watson
References
Ackerman, James S., 1990. The Villa: Form and Ideology of Country Houses. Princeton University Press, Princeton.
Archer, John, 2005. Architecture and Suburbia: From English Villa to American Dream House, 1690-2000. University of Minnesota Press, Minneapolis.
McKellar, Elizabeth, 2011. “The villa. Ideal type or vernacular variant?”. In Peter Guillery (ed.), Built from Below: British Architecture and the Vernacular. Routledge, London. Pp. 49-72.
New Zealand Gazette and Wellington Spectator. Available at: www.paperspast.natlib.govt.nz.